In a landmark judgment, the Supreme Court of India has ruled that divorced Muslim women can seek alimony (financial support) from their former husbands under Section 125 of the Code of Criminal Procedure (CrPC). This ruling overturns the previous position that such maintenance could only be claimed under the Muslim Women (Protection of Rights on Divorce) Act, 1986.
The case was brought by Mohd Abdul Samad, who had been ordered by a family court to pay his ex-wife ₹20,000 per month in maintenance. Samad challenged this order in the Telangana High Court, which reduced the amount to ₹10,000 per month. He then appealed to the Supreme Court.
Dismissing Samad’s appeal, the Supreme Court bench comprising Justices B.V. Nagarathna and Augustine George Masih ruled that Section 125 of the CrPC, which provides for maintenance of wives, children and parents, applies to all women regardless of their religion.
“We are hereby dismissing the criminal appeal with the major conclusion that Section 125 would be applicable to all women and not just married women,” Justice Nagarathna stated in the judgment.
The court emphasized that maintenance is a fundamental right of married women and not a matter of charity. “This right transcends religious boundaries, reinforcing the principle of gender equality and financial security for all married women,” the judgment added.
The judges also acknowledged the crucial role played by homemakers in families, stating: “Some husbands are not conscious of the fact that the wife, who is a homemaker, is dependent on them emotionally and in other ways. Time has come for Indian men to recognise the indispensable role and sacrifices made by housewives for the family.”
Significance of the Judgment
This judgment holds significant importance as it overturns the previous position established in the landmark Shah Bano case of 1985. In that case, the Supreme Court had ruled that Section 125 of the CrPC applies to all women, including Muslim women, regardless of their religion.
However, this ruling was later diluted by the enactment of the Muslim Women (Protection of Rights on Divorce) Act, 1986. This Act stated that a Muslim woman could only claim maintenance during the ‘iddat’ period (around 90 days after divorce) and not beyond that.
The current judgment has now reaffirmed the applicability of Section 125 of the CrPC to all women, including divorced Muslim women, irrespective of their religion. This means that Muslim women can now seek long-term maintenance from their former husbands, going beyond the limited ‘iddat’ period.
Welcoming the Judgment
The National Commission for Women (NCW) has wholeheartedly welcomed the Supreme Court’s landmark ruling. NCW Chairperson Rekha Sharma stated that the decision is a “significant step towards gender equality and justice for all women.”
Legal experts have also praised the judgment, stating that it upholds the principle of gender equality and provides much-needed financial security to divorced Muslim women.
“This judgment is a significant step forward in ensuring that all women, regardless of their religious affiliation, have access to the legal protections and financial support they are entitled to,” said legal analyst Priya Sharma.
The Argument in the Case
In the Supreme Court, Mohd Abdul Samad’s counsel had argued that divorced Muslim women can seek recourse to the Muslim Women (Protection of Rights on Divorce) Act, 1986, which provides more benefits than Section 125 of the CrPC.
However, the court-appointed Amicus Curiae (friend of the court) Gaurav Agarwal countered this argument, stating that the personal law (the 1986 Act) does not take away a woman’s entitlement to relief under the gender-neutral CrPC.
The Supreme Court ultimately agreed with the Amicus Curiae’s position, ruling that Section 125 of the CrPC applies to all women, including divorced Muslim women, and that this right transcends religious boundaries.
This landmark judgment is a significant victory for the rights of Muslim women in India, ensuring that they have access to the same legal protections and financial support as women of other faiths when it comes to maintenance after divorce.